January 16

Newsletter Archive

This Day in the Life of the Church

January 16, 2024


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Wherever I go, I love FFA. This shot was from London Underground.

Thanks be to God for the FFA!

To date, we have yet to implement a central vision regarding material support for clergy in the Russian Church Abroad. For most of them, the need to support themselves and their families entails making a living from a secular occupation while dedicating to the church whatever time is left from their “main job.” But what to do if you have two degrees in Orthodox theology and are already employed by a seminary? I would say that the financial situation of a professor in Jordanville might be better off than that of many a ROCOR priests “employed” by a parish. However, it still lags behind the opportunities that are available in America for many secular academics or clergy of other confessions. In my situation, I wouldn’t be able to run the ROCOR Studies website, write daily reflections on the history and theology of the Orthodox Church, and participate in ecclesiastical and academic events if not for the support of the FFA. For this reason, I am grateful to the FFA for supporting my work again in 2024 and to all of you who, in turn, support the Fund for Assistance to the Russian Church Abroad.


A Misunderstood Metropolitan?

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On the left, "Archbishop" John Kedrovsky, whose family controlled St. Nicholas Cathedral in New York from 1925 to 1945. Metropolitan Platon, buried at St. Tikhon's monastery, is obviously on the right

Metropolitan Platon (Rozhdestvenskii) of North America was removed by Patriarch Tikhon on this day in 1924 from his position as administrator of the diocese.

The seismic shocks of the Russian Revolution (1917) arguably continued to shake up the Eastern Orthodox landscape in North America. Metropolitan Platon had been a ruling hierarch there before the Russian Revolution. The young bishop Alexander (Nemelovsky) could not control the situation when the money transfers from Petrograd stopped in 1917. A process of disintegration took hold. Parishes started to borrow money from banks against their mortgages. In this atmosphere of confusion, Fr. John Kedrovsky, an archpriest suspended by Bishop Alexander, went to Russia in 1923 and returned to America as a renovationist (schismatic) “married bishop.” Since the Russian Orthodox Church had no legal status in the USSR, Kedrovsky claimed before a US court that he represented the pre-revolutionary Russian Church.

At this time, Metropolitan Platon returned to America. To halt the disintegration of the diocese, he had to navigate around Patriarch Tikhon (he retired Platon pro forma to satisfy his Bolshevik handlers), the Russian refugee bishops in Serbia (who suspected that he wanted to have autocephaly), and activists among his clergy and flock (who in fact wanted autocephaly).

I hope that, in time, Metropolitan Platon (d. 1934) has come to be regarded on his own merits beyond any inter-jurisdictional polemics.

 

Source:

D.N.N., “Kedrovsky,” Pravoslavnaia Entsiklopedia.


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This project has been supported by the Fund for Assistance to the Russian Church Abroad


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Copyright 2023 Andrei Psarev.

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