August 20

Newsletter Archive

This Day in the Life of the Church

August 20, 2023


Is It True that No One Is Irreplaceable?

Sukhobok

Archimandrite Vladimir (Sukhobok) of Holy Trinity Monastery in Jordanville passed away on this day in 1988.

 

I never met Fr. Vladimir. When I came to Jordanville in 1990, he had already passed away. However, he was still there in people’s memories.

Vasilii Sukhobok was displaced to Germany from the Soviet Union during the Second World War. He studied at a Russian high school in Munich and joined the St. Job of Pochaev Brotherhood there. He came to Jordanville in 1949 with a group of monks from this monastery. Holy Trinity Cathedral was being constructed then, and Brother Vasilii helped with the plastering. He also carried out monastery obediences and studied at Holy Trinity Orthodox Seminary, which had opened the year before. Once the church was built, Fr. Vladimir kept his kitchen obedience for a while, but was eventually transferred to the office, where he labored all the way up until his repose.

 Fr. Vladimir was gifted with a particular feeling of kindness, love, and empathy, which made him a magnet for Russian exiles, from Australia to Canada. Father Vladimir corresponded extensively with his spiritual children, often staying up well into the night writing letters and sending people prosphora with particles taken out for their health. For many years, he compiled and submitted lists of names for the living and the dead, watched over the commemoration books in the altar, served molebens and panikhidas for his correspondents, and read names at the proskomedia. It is an essential sign of quality if Orthodox people have a sense of humor. Fr. Vladimir loved the American humorist author with the pen-name O. Henry, whose stories he often read during the classes that he taught at the seminary.

 He reposed in a Florida hospital, where he was seeing his friend Dr. Selavri, the father of Mark Selavri, the current President of the Fund for Assistance to the Russian Church Abroad. Earlier that year, Fr. Vladimir had been diagnosed with a brain tumor and was operated on in March. Archbishop Laurus conducted the funeral with Bishop Hilarion, fifteen priests, and six deacons. Father Vladimir was buried at the brotherhood cemetery behind the altar of the Holy Trinity Monastery cathedral. To this day, his grave is visited by numerous spiritual children who have preserved the brightest memory of their dear father.

Source:

Dmitry P. Anashkin (+2018), Deacon A. Psarev. “Two Branches of the Pochaev Root: Portraits of the Inhabitants of the Munich Monastery of St. Job in Jordanville” [Unpublished manuscript]


Sometimes We All Have to Choose Our Battles

Artemoff1991

Fr. Nikolai Artemoff of ROCOR's German Diocese serves moleben on Transfiguration feast. Moscow "White House" August 19, 1991

Patriarch Alexis II expressed his support for Mikhail S. Gorbachev on this day in 1991.

Mikhail Gorbachev’s reforms to modernize socialism resulted in abandoning censorship and travel restrictions, thus moving Soviet society past the ‘point of no return’. A coup d’état led by  KGB chief Vladimir Kriuchkov, which sought to reverse the disintegration of the USSR, took place on August 18, 1991. Gorbachev, the former General Secretary of the Communist Party, was arrested in Crimea. President Boris Yeltsin  appealed to Patriarch Alexis II in this situation: “The tragic events that have occurred throughout the night made me turn to you, to reach the nation through you… Our state has been violated, and along with it, the newly emerging democracy and freedom of choice for the electorate. There is once again the shadow of disorder and chaos hanging over our country.” During the liturgy for the feast of the Transfiguration, Patriarch Alexis did not commemorate the authorities, but rather, “our God-preserved country and its people.” On August 20, when it was not yet clear who was going to win, Pthe atriarch sent out a brief message by fax that immediately became known to the world: “We call upon all parts of the Russian Orthodox Church, the whole of our people, and particularly our army, at this critical moment for our nation, to show support and not to permit the shedding of fraternal blood. We raise our heartfelt prayer to our Lord and summon all true believers in our Church to join this prayer begging Him to dispense peace to the peoples of our land so that they can in future, build their homeland in accordance with freedom of choice and the accepted norms of morality and law.” The eagerness of the Patriarch to make peace and promote reconciliation contributed toward boosting his reputation as a person of spiritual authority in Russia and abroad.

Source:

Potts, Robert D. The Triad of Nationality Revisited: The Orthodox Church and the State in Post-Soviet Russia (2016). Thesis. Honors College, University of Maine. https://digitalcommons.library.umaine.edu/honors/408.


Saints Who Lived in Our Time

ComissionCanonization

Members of the ROCOR commission for harmonization of liturgical calendars with Metropolitan Hilarion of the ROCOR before the joint meeting of the commission presided over by Patriarch Kirill. Holy Trinity St.Sergius Lavra. 2015

The New Martyrs and Confessors of Russia were canonized on this day in 2000.

In 1918, the All-Russian Council prescribed that information should be collected about members of the Church who suffered for Christ during recent persecutions. It was tough, if not impossible, for the part of the Church that existed openly in the Soviet Union to follow this imperative. The work was carried out by Russian exiles and resulted in the canonization of all the New Martyrs and Confessors in New York in 1981. Understandably, the quality of the information used for canonization left something to be desired.

Since the Moscow Patriarchate did not recognize the Russian Church Abroad as canonically legitimate, a Council of Bishops that gathered in Moscow in 2000 started from scratch. Based on the evidence received from 35 dioceses of the Russian Church, the Council canonized 813 new saints and offered up 112 locally-canonized saints for veneration. After unity was restored within the Russian Church in 2007, a joint commission of the two churches has been considering the saints canonized by the ROCOR for possible church-wide veneration or, in some cases, suggesting suspension of public veneration.


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This project has been supported by the Fund for Assistance to the Russian Church Abroad


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Copyright 2023 Andrei Psarev.

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